Conundrum
I’d like to grow some vegetables and berries on my porch this summer. I share the space with more than twenty massive spiders (probably quarter sized with their legs and all, thick bodies). They don’t hurt anything, but they cover the porch with webs every night. I looked up an organic way to take care of them, and they suggested sprinkling bird seed to attract their natural enemies. But then how do I keep the birds from eating my plants? And do seed eaters also eat spiders?
terror
From a CIA investigator working at Guantanamo:
There was no actionable intelligence gained from using enhanced interrogation techniques on Abu Zubaydah that wasn’t, or couldn’t have been, gained from regular tactics. In addition, I saw that using these alternative methods on other terrorists backfired on more than a few occasions — all of which are still classified. The short sightedness behind the use of these techniques ignored the unreliability of the methods, the nature of the threat, the mentality and modus operandi of the terrorists, and due process.
why black history sometimes frustrates me
Richard Wright read in the Memphis newspaper that H.L. Mencken was hated and a fool. He wanted to know who else was hated by the white South other than African Americans. So he borrows the library card of a white coworker (because he is barred from the library) and goes to the library. Here is the extent of the story told in most web Wright bios:
As Wright reveals in his autobiography Black Boy, he borrowed the library card of an Irish co-worker and forged notes to the librarian so he could read: “Dear Madam: Will you please let this nigger boy have some books by H. L. Mencken?”
He wrote it that way so the librarian would think the white man had written the note. So it is a story about oppression and about getting around the oppression. But what they never talk about is what happens when he reads the story (other than it influenced him). Here is what he reveals:
248: “Why did he write like that? And how did one write like that? I pictured the man as a raging demon, slashing with his pen, consumed with hate, denouncing everything American, extolling everything European or German, laughing at the weaknesses of people, mocking authority. What was this? I stood up, trying to realize what reality lay behind the meaning of the words…Yes, this man was fighting, fighting with words. He was using words as a weapon, using them as one would use a club. Could words be weapons? Well, yes, for here they were. Then, maybe, perhaps, I could use them as a weapon? No. It frightened me. I read on and what amazed me was not what he said, but how on earth anybody had the courage to say it.”
249: “I had once tried to write, had once reveled in feeling, had let my crude imagination roam, but the impulse to dream had been slowly beaten out of me by experience. Now it surged up again and I hungered for books, new ways of looking and seeing. It was not a matter of believing or disbelieving what I read, but of feeling something new, of being affected by something that made the look of the world different.”
250: “The plots and stories in the novels did nto interest me so much as the point of view revealed. I gave myself over to each novel without reserve, without trying to critize it; it was enough for me to see and feel something different. And for me, everything was something different. Reading was like a drug, a dope. The novels created moods in which I lived for days. But I could not conquer my sense of guilt, my feeling that the white men around me knew that I was changing, that I had begun to regard them differently.”
“It would have been impossible for me to have told anyone what I derived from these novels, for it was nothing less than a sense of life itself. All my life had shaped me for the realism, the naturalism of the modern novel, and I could not read enough of them.”
questions
I think one of the saddest parts of Black Boy is the way that everyone in his family labels Richard Wright as bad, evil, and of the Devil for asking questions and for having an imagination. His grandmother belives all fiction is a lie, and thus of the Devil.
I’m appreciating this Speaking of Faith about Passover while I’m microfilming today–the Jewish scholar is talking about, among other things, of the necessity of questions and how it is the questions (less than the answers) that are the central part of that ceremony.
I also love this description of God:
Ms. Tippett: Let’s talk about also the very mysterious name of God when Moses encounters God in the burning bush. He says, ‘Who should I tell them I saw?’ And the name that comes back now, or the way it’s often translated in English is, “I Am who I Am.” I’ve also heard it translated, “I Am becoming who I Am becoming.” How do you read what is said? And say it for me in Hebrew as well, if you would?
Dr. Zornberg: Yes. It’s Ehyeh-Asher-Ehyeh, and literally it just means, I will be who I will be. And I think there’s just no getting around it. Some of these translations are just mistranslations.
Ms. Tippett: Right, yes. And they don’t help, do they?
Dr. Zornberg: They really don’t because, actually, God is being evasive. God is saying, ‘I’m not giving you a handle. You want a handle of some kind to hold on to, to say, “Now I’ve got him.” That’s a name.’ And instead He answers, ‘I Am the very principle of becoming, of allowing the possible to happen.’
More Wright
Black Boy:
At the age of twelve I had an attitude toward life that was to endure, that was to make me seek those areas of living that would keep it alive, that was to make me skeptical of everything while seeking everything, tolerant of all and yet critical. The spirit I had caught gave me insight into the sufferings of others, made me gravitate toward those whose feelings were like my own, made me sit for hours while others told me of their lives, made me strangely tender and cruel, violent and peaceful. It made me want to drive coldly to the heart of every question and lay it open to the core of suffering I knew I would find there.
It made me love burrowing into psychology, into realistic and naturalistic fiction and art, into those whirlpools of politics that had the power to claim the whole of men’s souls. It directed my loyalties to the side of men in rebellion; it made me love talk that sought answers to questions that could help nobody, that could only keep alive in me that enthralling sense of wonder and awe in the face of the drama of human feeling which is hidden by the external drama of life.
Understanding The Native Son a bit
I started The Native Son a year and a half ago and still haven’t finished. Now I’m writing something about Richard Wright and needing to return to what I know (which is mostly pre-diss knowledge, so it’s stretching my brain a bit). I’ve been re-reading his autobiography.
I’m not sure why I didn’t finish the novel. Certainly there’s an element of things coming up and getting in the way, but there was also something else. I think I found a bit of an answer in this parenthetical remark, after stories of hunger, beating and fear (and we’ve only gotten to 6 years old):
(After I had outlived the shocks of childhood, after the habit of reflection had been born in me, I used to mull over the strange absence of real kindness in Negroes, how unstable was our tenderness, how lacking in genuine passion we were, how void of hope, how timid our joy, how bare our traditions, how hollow our memories, how lacking we were in those intangible sentiments that bind man to man, and how shallow was even our despair. After I had learned other ways of life I used to brood upon the conscious irony of those who felt that Negroes led so passional an existence! I saw that what had been taken for our emotional strength was our negative confusions, our flights, fears, our frenzy under pressure.
(Whenever I thought of the essential bleakness of black life in America, I knew that Negroes had never been allowed to catch the full spirit of Western civilization, that they lived somehow in it but not of it. And when I brooded upon the cultural barrenness of black life, I wondered if clean, positive tenderness, love, honor, loyalty, and the capacity to remember were native with man. I asked myself if these human qualities were not fostered, won struggled, and suffered for, preserved in ritual from one generation to another.)
I’m all for complex novels, and indeed often get frustrated with genre fiction because it so often conforms to certain plot points and certain character shapes. But there’s something about this vision of the world, which I realized immediately after reading the above does suffuse The Native Son–that just did not compel me to finish. It will be interesting to write this biography of Wright and reconsider my perceptions.
Why I should stop reading newspapers
Statements like this:
By my calculation, if we were to push early childhood education and bolster schools in poor neighborhoods, we just might be able to raise the United States collective I.Q. by as much as one billion points.
just bug me. As if people have not been trying to do these exact things for more than a century. Yes, Kristof does suggest a few new tips, but one of the problems in poor schools is that people sweep in every year or every other year with another brilliant new program designed to completely transform the problem–with no sense for the history of the school, why that school has the problems it does, or what has been tried there before. So yes, I am all for improving schools, but I wish it would be done with some sense of history instead of thinking each thought is so transformatively new.
Tragedy
I offer this tid bit from Joyce Carol Oates as a rebuff to my earlier post about happiness:
If you’re going to spend the next year of your life writing, you would probably rather write “Moby Dick” than a little household mystery with cat detectives. I consider tragedy the highest form of art.
I guess I’m starting to think that human’s ability to laugh in the midst of tragedy is as important as their ability to single-mindedly chase the white whale. And that tragedy comes on all levels–from the death of my sister-in-law’s cat (tragic in her own life, but impacting almost no one else) to Hurricane Katrina. And missing that intimate level of tragedy misses something incredibly profound about our existence. I say this from the inside of a profession that still favors those massive tragedies, for all our focus on social history. My dissertation will capture intimate tragedies–the death of a friendship, for instance–as well as the great massive fights to end racism. Because they both matter. And, I am also going to capture the moments of joy! Their lives were not endless battles against racism. They had secret and public joys, lusts and passions…….no wonder the damn thing is already about 300 pages with no end in sight (well, with two more chapters).
I love Pixar
All flouting wall street and stuff, for the sake of their art. I mean, how dare an animator make a movie without cute characters easily made into stuffed animals and action figures? Though it would be interesting if the old guy becomes an action figure.


Pixar's new movie "Up" set to release this summer.

Entertaining
Evidently Fox is producing a Bachelor type show with a “curvy” woman looking for true love. They are casting the woman’s part at Lane Bryant stores. For the uninitiated, Lane Bryant is where I get most of my clothes (sizes 14-24). It’s one of the few places that offer pretty things in those sizes. Good thing I’ve already found my love, or I’d be tempted to become a reality tv star…not really, but the word “casting” does have a certain pull on a lapsed actor’s heart.